I was invited to speak at the Royal Navy workshop, hosted by the Royal United Services Institute, UK’s leading defense and security think tank.
I discussed the evolution of innovation through collective intelligence, drawing examples from history and archaeology. I also highlighted how modern societies can benefit from past civilizations’ collective intelligence to promote progress and innovation. The papers most relevant to this talk are:
- Muthukrishna, M. & Henrich, J. (2016). Innovation in the Collective Brain. Philosophical Transactions of the Royal Society B: Biological Sciences, 371(1690). [Telegraph] [Scientific American] [Video] [Evonomics] [LSE Business Review] [Summary Post] [Download] [Data] [Publisher]
- Schimmelpfennig, R., Razek, L., Schnell, E., & Muthukrishna, M. (2021). Paradox of Diversity in the Collective Brain. Philosophical Transactions of the Royal Society B: Biological Sciences. [Download] [Summary Post] [Publisher] [Twitter]
- Muthukrishna, M., Bell, A. V., Henrich, J., Curtin, C., Gedranovich, A., McInerney, J. & Thue, B. (2020). Beyond Western, Educated, Industrial, Rich, and Democratic (WEIRD) Psychology: Measuring and Mapping Scales of Cultural and Psychological Distance. Psychological Science, 31(6), 678-701. [Download] [Supplementary] [Code] [Summary Post] [Publisher] [Twitter]
It was an insightful exploration of the role of collective intelligence in human innovation in a defense context. My thanks to RUSI for inviting me and organizing the event.
I spent the last week in Erice, Sicily, Italy at the Future Directions on the Evolution of Rituals, Beliefs, and Religious Minds workshop at The Ettore Majorana Foundation and Centre for Scientific Culture. Edward Slingerland and I presented “Durkheim with Data: The Database of Religious History”. I focused on some analyses using Database of Religious History data.
The conference included several excellent discussions at the cutting edge of the evolution and cognitive science of religion.
Other speakers and attendees included:
Scott Atran (Oxford University)
Jeanet Sinding Bentzen (University of Copenhagen)
Paul Bloom (Yale University)
Pascal Boyer (Washington University at St Louis)
Joseph Bulbulia (University of Auckland)
Russell Gray (Max Plank Institute for the Science of Human History
Joseph Henrich (Harvard University)
Cristine Legare (University of Texas at Austin)
Hillary Lenfesty (Arizona State University)
Robert McCauley (Emory University)
Ara Norenzayan (University of British Columbia)
Stefano Parmigiani (University of Parma)
Eleanor Power (London School of Economics and Political Science)
Colleen Shantz (University of Toronto)
Edward Slingerland (University of British Columbia
Jesper Sørensen (University of Aarhus)
Ann Taves (University of California, Santa Barbara)
Harvey Whitehouse (Oxford University)
Aiyana Willard(Oxford University)
David S. Wilson (Binghamton University)
Dimitris Xygalatas (University of Connecticut)
Ettore Majorana Foundation and Centre for Scientific Culture is famous for the 1982 Erice Statement.
I spent the weekend at a productive interdisciplinary workshop on “Religion, Ritual, Conflict, and Cooperation: Archaeological and Historical Approaches” at the Center for Advanced Study in the Behavioral Sciences (CASBS) at Stanford University. CASBS is located on the top of one of the beautiful hills around Stanford.
We discussed the challenges and successes in inferring religious belief and practice from the archeological and historical record and new theoretical models and tools for exploring religious history, including the Database of Religious History (DRH).
Other attendees included:
David Carballo (Boston University)
Chris Carleton (Simon Fraser University)
Jesse Chapman (Stanford University)
Mark Csikszentmihalyi (UC Berkeley)
Megan Daniels (Stanford University)
Russell Gray (Director, Max Planck Institute for the History and the Sciences)
Conn Herriott (University of Jerusalem)
Ian Hodder (Stanford University)
Joseph Manning (Yale University)
Jessica McCutcheon (University of British Columbia)
Frances Morphy (Australian National University)
Howard Morphy (Australian National University)
Ian Morris (Stanford University)
Ara Norenzayan (University of British Columbia)
Beate Pongratz-Leisten (NYU)
Neil Price (Uppsala)
Benjamin Purzycki (University of British Columbia)
Ben Raffield (Simon Fraser University)
Katrinka Reinhart (Stanford University)
Celia Schultz (University of Michigan)
Edward Slingerland (University of British Columbia)
Charles Stanish (UCLA)
Brenton Sullivan (Colgate College)
Edward Swenson (University of Toronto)
Robban Toleno (University of British Columbia)
Robyn Walsh (University of Miami)
Joseph Watts (University of Auckland)
I was invited to a workshop on Network Structure, Political Hierarchy and Economic Inequality at the Sante Fe Institute. The workshop, organized by Sam Bowles and Paul Hooper, brought together leading contributors to the theoretical literature on social networks, anthropologists and other field researchers using network techniques to study the social structure of small-scale societies. I had the opportunity to discuss social network analysis and its application to the study of social structures and culture with several lead social network researchers, including Matt Jackson and Rajiv Sethi.
The project is part of the Santa Fe Institute’s Dynamics of Wealth Inequality Project.